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Phenomenology of Sensible Life in Husserl and Levinas

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dc.contributor.authorLee, NamIn-
dc.date.accessioned2009-11-05T06:48:54Z-
dc.date.available2009-11-05T06:48:54Z-
dc.date.issued2002-
dc.identifier.citation철학사상, Vol.15 No.1, pp. 85-115-
dc.identifier.issn1226-7007-
dc.identifier.urihttps://hdl.handle.net/10371/11294-
dc.description.abstractSome commentators on Levinas's phenomenology hold the view that the phenomenological movement from Husserl to Heidegger, and then from the latter to Levinas, can be described as a process of unidirectional development. According to this view - one that IS widespread in the phenomenological world - Husserl's phenomenology was overcome by Heidegger's phenomenology, which has again been overcome by Levinas's phenomenology of the face. This view was not initiated by commentators, but by Levinas himself in some of his major works, such as Totality and Infinity and Otherwise than Being or Beyond Essence.-
dc.language.isoen-
dc.publisher서울대학교 철학사상연구소-
dc.subjectphenomenology-
dc.subjectLevinas-
dc.subjecthusserl-
dc.titlePhenomenology of Sensible Life in Husserl and Levinas-
dc.typeSNU Journal-
dc.contributor.AlternativeAuthor이남인-
dc.citation.journaltitle철학사상-
dc.citation.endpage115-
dc.citation.number1-
dc.citation.pages85-115-
dc.citation.startpage85-
dc.citation.volume15-
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