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다산 심성론의 체계와 쟁점

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dc.contributor.author금장태-
dc.date.accessioned2010-05-17T04:23:20Z-
dc.date.available2010-05-17T04:23:20Z-
dc.date.issued2000-12-
dc.identifier.citation한국문화, Vol.26, pp. 201-246-
dc.identifier.issn1226-8356-
dc.identifier.urihttps://hdl.handle.net/10371/66463-
dc.description.abstractFundamentally dismantling the Neo-confucian speculation on human nature and mind/heart, Chung Yak-yong (penname Tasan). presented a theory which provided a dynamic new outlook on human existence, Thereby he suggested a way for building an individual's character and realizing the ideal of society. According to Tasan's theory, the human mind/heart is a 'substance of intelligence. and it is human nature that the mind/heart prefers good over evil. Thus defining human nature as an attribute of the mind/heart, Tasan radically challenged the Neo-confucian position which advocated human nature as the substance of the mind/heart. Furthermore, by its positive understanding of human desire. this theory of human nature and mind/heart provided a basis for overcoming the Neo-confucian self-cultivation theory which aspired to repress and eradicate human desires, Morality, Tasan thought, is realizable through autonomous determi- nation by the mind/heart. which is comparable to a battle field between the desire-oriented mind and the principle-oriented mind. Also. human virtue is not innately given in man's original nature, but acquired as the result of moral actions, Basically. the 'intelligence' of the mind/heart is a unique human capacity which makes moral actions possible, unlike 'growth' or 'perception' which non-human living things are also endowed with. Therefore. what essentially distinguishes human beings from non-human beings is. the human capacity to act morally.-
dc.language.isoko-
dc.publisher서울대학교 규장각한국학연구원-
dc.title다산 심성론의 체계와 쟁점-
dc.typeSNU Journal-
dc.citation.journaltitle한국문화-
dc.citation.endpage246-
dc.citation.pages201-246-
dc.citation.startpage201-
dc.citation.volume26-
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