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The Gospel of Matthew as an Exhortation for the Gentile Mission

DC Field Value Language
dc.contributor.authorKim, Taesub-
dc.date.accessioned2016-01-22T08:23:18Z-
dc.date.available2016-01-22T08:23:18Z-
dc.date.issued2015-
dc.identifier.citation종교와 문화, Vol.28, pp. 133-159-
dc.identifier.issn1976-7900-
dc.identifier.urihttps://hdl.handle.net/10371/95373-
dc.description.abstractThis research aims to resolve the vexing question about the contradiction between the exclusive Jewish mission command in Matt 10:5b-6 and the Great Commission in Matt 28:19-20. In 10:6b-6, the Matthean Jesus prohibits his disciples from approaching the Gentiles, whereas in 29:19-20 the risen Christ supersedes this earlier restriction by commanding them to carry out the Gentile mission. This inconsistency appears contradictory to many modern readers. The present article approaches this question suggesting that the two conflicting mission commands in fact reflect a division of Jewish Christian members in the first-century Matthean community on the issue of the Gentile mission. While conservative Jewish members in the community opposed to the Gentile mission(10:5-6), others took the initiative to evangelize the Gentiles(28:19-20). Even though Matthews theological conviction was the universal mission aiming to both Jews and the Gentiles, he did not recklessly discard the traditional exclusivism. While acknowledging both the old and the new stances, Matthew gradually puts more emphasis on the necessity of the Gentile mission as the Gospel proceeds to the end. First, Matthew 12:18-21 shows the conservatives who respect divine authority of the Old Testament that the Gentile mission is the fulfillment of the Isaiahs prophecy(Isa 42:1-4). Second, Jesus, being depicted as the one persuaded by the faith of the Canaanite woman, is set as a model who changes the exclusive attitude about the Gentile mission(15:21-28). Third, the completion of the world-wide mission is presented as having the eschatological significance that brings about the eschaton(24:14), which is the most urgent and pressing duty to Matthews community under persecution. These evidences suggest that the Gospel of Matthew, with respect to the mission perspective, is an edifying rhetoric to persuade its conservative Jewish members to overcome their ethnic prejudice and to join the Gentile mission.-
dc.language.isoen-
dc.publisher서울대학교 종교문제연구소-
dc.subjectGentile-
dc.subjectmission-
dc.subjectredaction criticism-
dc.subjectcommunity-based approach-
dc.titleThe Gospel of Matthew as an Exhortation for the Gentile Mission-
dc.typeSNU Journal-
dc.citation.journaltitle종교와 문화(Religion and Culture)-
dc.citation.endpage159-
dc.citation.pages133-159-
dc.citation.startpage133-
dc.citation.volume28-
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