동아시아의 공간조형과 한국의 공간유전자

Abstract

From ancient times, Korea had cultural exchanges with its neighbors - China and Japan. In the traditional architectrue there is substantial formal concerns based upon the spiritual culture of Korea and it's neighbors. A reciprocal influence between Korea and it's neighbors is demonstrated by their complicated roots. To examine closely the specific cultural character and identity of the traditional space of Korea, China, and Japan, my research started with the belief that it is useful to look at Korea througth other nations - China and Japan and to typologically compare with the explanatory notes on the analytic criterion. By making apparent the similarities and dissimilarities with Korea's neighboring nations we are able to make concrete the abstract attributes and ultimately fathom the depth of our own culture.

According to Lee Woun Hwa, to understand the history of architecture is to know 'death', and on the other hand this can be translated as to know 'life'. Antiquated or extinct objects transmit the validity of time of construction to the present day. So they have an influence on their own reproduction, and promote such activity. This is why and the reason for saying to know 'life'. Simultaneously, since extinct constructions can be reproduced and succeed a generation, this is the underlying principle of the proposition. There is no old thing that cannot be achieved in the present.' If the concept of looking at the present could be connected and reproduced, judging from the past precedents would be the best way to draw a lesson of historic discipline and percept.