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朱子의 <易學啓蒙>에 근거한 東武의 易學的 思惟의 특징 : <格致藁>를 중심으로
Zhuzi’S I-chingqimeng(易學啓蒙) based on features of the Dongmu’s thinking system of I-ching

DC Field Value Language
dc.contributor.author임병학-
dc.date.accessioned2014-09-05T01:56:30Z-
dc.date.available2014-09-05T01:56:30Z-
dc.date.issued2014-06-
dc.identifier.citation한국문화, Vol.66, pp. 427-450-
dc.identifier.issn1226-8356-
dc.identifier.urihttp://hdl.handle.net/10371/93056-
dc.description.abstractIn this paper, studied about Dongmu’s thinking system on I-ching centered around contents about Zhuzi(朱子)’s the second volume Yuanguahua() of I-chingqimeng. Academic topics about Dongmu’s I-ching supposed on Kogchigo can be summerised in Three. First, it is that Dongmu’s I-ching quoted the first volume of Xici(繫辭) chapter 11st paragraph ‘the Change Has TaiJi(易有太極)’. Second, It took name of subtitle on Bansungzam() ftom Fuxi’s Eight Trigram Pattern(伏羲八卦圖). Dongmu said that atrigram’s names and meanings in Fuxi’s Eight Trigram Pattern are identical to his opinion. And Dongmu said that some are different from his’, too. Third, he said that I-ching include principles of human nature mentioning King wen’s Eight Trigram Pattern(文王八卦圖) in Yulak().-
dc.language.isoko-
dc.publisher서울대학교 규장각한국학연구원-
dc.subjectI-chingqiment()-
dc.subjectTongmu Lee Jea-Ma-
dc.subject‘the Chang Has TaiJi’(易有太極)-
dc.subjectFuxi’s Eight Trigram Pattern-
dc.subjectKing wen’s Eight Trigram Pattern-
dc.subjectSaSang-
dc.title朱子의 에 근거한 東武의 易學的 思惟의 특징 : 를 중심으로-
dc.title.alternativeZhuzi’S I-chingqimeng(易學啓蒙) based on features of the Dongmu’s thinking system of I-ching-
dc.typeSNU Journal-
dc.contributor.AlternativeAuthorLim, Byeong-hak-
dc.citation.journaltitle한국문화-
dc.citation.endpage450-
dc.citation.pages427-450-
dc.citation.startpage427-
dc.citation.volume66-
Appears in Collections:
Kyujanggak Institute for Korean Studies (규장각한국학연구원)Korean Culture (한국문화) Korean Culture (한국문화) vol.65/68(2014)
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