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스피노자의 자기원인 개념 : The Concept of Causa sui in Spinoza
DC Field | Value | Language |
---|---|---|
dc.contributor.author | 진태원 | - |
dc.date.accessioned | 2009-11-17T06:17:44Z | - |
dc.date.available | 2009-11-17T06:17:44Z | - |
dc.date.issued | 2006 | - |
dc.identifier.citation | 철학사상, Vol.22, pp. 141-171 | - |
dc.identifier.issn | 1226-7007 | - |
dc.identifier.uri | https://hdl.handle.net/10371/12467 | - |
dc.description.abstract | This paper aims to elucidate the meaning of causa sui in
Spinozas philosophy. The first philosopher who used this concept in a positive way was not Spinoza but Descartes. However, Spinoza was the first and the only philosopher who separated its use from the discourse of proving the existence of God, and so detheologized it. The term causa sui in the first part of Ethics signifies three things: First, it criticizes the transcendence of God; second, it provides the basis for immanent causality; third, it shows the non-reflexiveness of God or Nature. | - |
dc.language.iso | ko | - |
dc.publisher | 서울대학교 철학사상연구소 | - |
dc.subject | 신존재증명 | - |
dc.subject | 데카르트 | - |
dc.subject | 근거율 | - |
dc.subject | 비재귀성 | - |
dc.title | 스피노자의 자기원인 개념 | - |
dc.title.alternative | The Concept of Causa sui in Spinoza | - |
dc.type | SNU Journal | - |
dc.contributor.AlternativeAuthor | Jin, Tae Won | - |
dc.citation.journaltitle | 철학사상 | - |
dc.citation.endpage | 171 | - |
dc.citation.pages | 141-171 | - |
dc.citation.startpage | 141 | - |
dc.citation.volume | 22 | - |
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