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Revisiting the Inclusion-Moderation Theory in the Context of Malaysia and PAS : 말레이시아와 범말레이시아이슬람당의 맥락에서 본 온건론

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dc.contributor.advisorErik Mobrand-
dc.contributor.author김바울-
dc.date.accessioned2019-10-18T16:11:17Z-
dc.date.available2019-10-18T16:11:17Z-
dc.date.issued2019-08-
dc.identifier.other000000156367-
dc.identifier.urihttps://hdl.handle.net/10371/161168-
dc.identifier.urihttp://dcollection.snu.ac.kr/common/orgView/000000156367ko_KR
dc.description학위논문(석사)--서울대학교 대학원 :국제대학원 국제학과(국제협력전공),2019. 8. Erik Mobrand.-
dc.description.abstractEntering the 21st century, there has been a visible shift of extremist Islamic groups around the world becoming increasing moderate to adapt to both external and internal pressures. However, PAS, an Islamist party in Malaysia, has resisted moderation and has been actively advocating for the establishment of an Islamic State and extremist traditional Islamic laws, more specifically hudud. Based on the Inclusion-Moderation Theory of Robert Michels, PAS should have moderated to adapt to society to expand its interests and area of influence. In the case of PAS, moderation would have meant curbing its fervent advocation of the establishment of the Islamic State and the push for the implementation of hudud'. Despite participating in every single election PAS has defied the Inclusion-Moderation Theorys expectations and has maintained its stance. This paper aims to analyze the reasons for PAS resilience and opportunistic moderation of the 2013 General Election.-
dc.description.abstract21세기로 접어들면서 전 세계 극단주의 이슬람 단체들의 외압과 내부 압력에 적응하기 위해 온건해지고 있는 움직임이 눈에 띄게 나타나고 있다. 그러나 말레이시아의 이슬람 정당인 PAS는 온건을 저항해 왔고, 보다 구체적으로는 이슬람 국가와 '후두드'인 극단주의 전통 이슬람법 제정을 적극 옹호해 왔다. PAS는 로버트 미셸스의 포괄-온건이론에 입각하여 사회에 적응하여 이해와 영향력 영역을 확대했어야 했다. PAS의 경우, 온건의 기준은 이슬람국가의 성립과 '후두드'의 이행을 옹호를 멈추는 걸을 의미한다. 선거 때마다 참여했음에도 불구하고 PAS는 포괄-온건 이론의 예상을 깨고 그 입장을 견지해 왔다. 본 논문은PAS의 굳건함과 2013년 총선거에서 기회주의적 이유를 분석하고자 한다.-
dc.description.tableofcontentsChapter 1: Introduction. 1
1.1 Research Questions and Purpose of the Thesis. 7
1.2 Analytical Framework. 9
Chapter 2: Literature Review. 12
2.1 Inclusion-Moderation Theory 12
2.2 Inclusion-Moderation Theory on Islam 14
2.3 PAS and Malaysian Islamism. 20
2.4 PAS and Inclusion-Moderation Theory 22
Chapter 3: PAS Dilemma 24
3.1 Trend of Islamism. 24
3.2 Rise of Islamism and Relationship with PAS. 28
3.3 PAS Dilemma 32
3.4 2013 40
Chapter 4: Conclusion. 41
Bibliography. 43
초록 (Abstract in Korean) 49
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dc.language.isoeng-
dc.publisher서울대학교 대학원-
dc.subjectInclusion-moderation thesis-
dc.subjectIslamism-
dc.subjectMalaysia-
dc.subjectPAS-
dc.subjectUMNO-
dc.subject.ddc327.17-
dc.titleRevisiting the Inclusion-Moderation Theory in the Context of Malaysia and PAS-
dc.title.alternative말레이시아와 범말레이시아이슬람당의 맥락에서 본 온건론-
dc.typeThesis-
dc.typeDissertation-
dc.contributor.department국제대학원 국제학과(국제협력전공)-
dc.description.degreeMaster-
dc.date.awarded2019-08-
dc.identifier.uciI804:11032-000000156367-
dc.identifier.holdings000000000040▲000000000041▲000000156367▲-
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