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일제하 활동사진(영화)대회를 통해 본 식민지 대중의 문화체험과 감성공동체 : Popular Cultural Experiences and Affective Community Through Motion Picture(Film) Festivals in the Japanese Colonial Period

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Authors

이하나

Issue Date
2018-12
Publisher
서울대학교 규장각한국학연구원
Citation
한국문화, Vol.84, pp. 137-175
Keywords
활동사진대회영화대회연예대회공진회대중문화지방개량사업농촌진흥운동모범부락위안동정문화정치감성공동체Motion Picture festivalfilm festivalentertainment festivalcompetitive exhibitionpopular cultureProvincial Improvement ProjectRural Village Promotion MovementModel Villagescomfortsympathy“Cultural Politics”affective community
Abstract
This paper examines how Motion Picture(film) festivals in the Japanese colonial period were expressions of 1920s colonial popular culture and their significance in creating collective public affect. Motion Picture(film) festivals (hwaldong sajin (yŏnghwa) taehoe) were cultural events showcasing a series of film programs compiled for special purposes and screened in theaters, provincial meeting halls, or rural public facilities for free or cheap admission. These festivals were important as they were a key channel by which to experience colonial popular culture at all levels of administrative jurisdiction, from cities down to counties, towns, and villages. The hundreds of festivals held nationwide in the 1920s were either sponsored by the government or civilians, with the films seeking to enlighten the populace as propaganda along with lectures, fundraisers, and sales being held for promotion. These films were often accompanied by slide shows, performances, songs, theater, and sports, and the festivals themselves were parts of larger entertainment festivals or competitive exhibitions. They also were combined with government-run movements such as the Provincial Improvement Project or Rural Village Promotion Movement, conveying or justifying the methods of colonial rule in a region or inciting and awakening modern communal consciousness and affect in Korean society. The festivals created their own external narratives without regards to the narrative sintrinsic to their films, and the public would be exposed to a sensory experience of modernity and coloniality through participating in these narratives by attending them. The metaphors of comfort and sympathy advanced by the festivals also fostered a sense of community, simultaneously creating an affective community while nullifying the various conflicts within it. A vibrant 1920s created by the March First Movement and its aftereffect of cultural politics was perhaps no more than a brief respite between the violent realities of the 1910s and 1930s-40s.
ISSN
1226-8356
Language
Korean
URI
https://hdl.handle.net/10371/168152
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