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<칠성풀이> 유형 서사무가에 내재된 희생의례와 대속자
DC Field | Value | Language |
---|---|---|
dc.contributor.author | 이주영 | - |
dc.date.accessioned | 2022-05-30T08:24:05Z | - |
dc.date.available | 2022-05-30T08:24:05Z | - |
dc.date.issued | 2022-03-01 | - |
dc.identifier.citation | 한국문화, Vol.97 No., pp. 199-226 | - |
dc.identifier.issn | 1226-8356 | - |
dc.identifier.other | 20-970006 | - |
dc.identifier.uri | https://hdl.handle.net/10371/180173 | - |
dc.description.abstract | So far, type Shamanic Epic has been interpreted mainly as a family
myth. However, considering that many myths use family relationships as symbols to explain various themes, since it is a family incident, it is not displayed only by talking about the family. There is also a need to explore possibilities that have different meanings. When classified according to the type of story, it is roughly divided into Salpoori and Sungshingut in the northern region, Chilseongpoori in the southwestern region, and MunjonBonpoori in Jeju Island. In all versions, the conflict between the stepmother and the child of the ex-wife appears in a major event. For Chilseongpoori and MunjonBonpoori, the separation of the parents and the resurrection of the real mother were added. The conflict between the stepmother and the child of the ex-wife was compared to the story of the origin of the golden fleece in ancient Greece, which is similar in content. The story of the origin of the golden fleece is about eliminating famine in the city, and trying to solve the problem with a ritual of human sacrifice. The story shows ritual traces of the murder of a prince on behalf of the king, who is responsible for resolving famine, was interpreted as being replaced by a royal woman represented by stepmother. She had an allegory of the Hinuwelle type, because she was a redemption for the abundance of crops. The separation and resurrection of the real mother shows that the range of redemption of the stepmother has been extended to the real mother. When redeeming, the original offering must be hidden from God. So the real mother was separated from her family and hid to death, but when stepmother died and the redemption was over, she was revived and redisplayed. The stepmother, who had been read as a wicked woman, could be read again as a redemptor for a family. When interpreted as an ancient human sacrifice ritual, the stepmother was a sacred being who promised family affluence and prosperity as a sacrifice. | - |
dc.language.iso | ko | - |
dc.subject | 칠성풀이, 문전본풀이, 계모, 황금양 모피, 희생의례, 시체화생형 곡물기원, 대속자,
Chilseongpoori, MunjonBonpoori, The stepmother, The Golden fleece, Sacrificial rites, The Hinuwelle type, Redemptor | - |
dc.title | 유형 서사무가에 내재된 희생의례와 대속자 | - |
dc.type | SNU Journal | - |
dc.citation.journaltitle | 한국문화 | - |
dc.citation.endpage | 226 | - |
dc.citation.pages | 199-226 | - |
dc.citation.startpage | 199 | - |
dc.citation.volume | 97 | - |
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