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조선후기 정통론의 수용과 그 변화 -수산 이종휘의 『동사』를 중심으로-

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dc.contributor.author김영심-
dc.contributor.author정재훈-
dc.date.accessioned2010-05-17T04:30:14Z-
dc.date.available2010-05-17T04:30:14Z-
dc.date.issued2000-12-
dc.identifier.citation한국문화, Vol.26, pp. 171-200-
dc.identifier.issn1226-8356-
dc.identifier.urihttps://hdl.handle.net/10371/66471-
dc.description.abstractThe purpose of this study is to examine the historical position of the historical work Tongsa (東史) by Yi Chong-hwi in the late Choson dynasty. Yi Chong-hwi was affected by the historical conception of orthodoxy in late Choson. In particular, he accepted the Tan-Ki orthodoxy (禮箕正統論) that was explained in Tongguk Yoktae Chongmok (東國歷代總目) written by Hong Man-jong (洪萬宗). Yi Chong-hwis Choson Chunghwaron (朝鮮中華論) is important in that it focuses on Tangun in ethnology, the North geographically, and the inheritance of kija culture (箕子 文化, Confucianism), That is different form the Chinese-Barbarian Thought that focused on Hanjok(漢族) in ethnology. Chungguk(中國) geographically, and Kija culture. Such a differentiation illustrates the understanding and adaption of Chinese thought according to the local conditions of Choson. which shows that Choson of the 18th century was culturally mature.-
dc.language.isoko-
dc.publisher서울대학교 규장각한국학연구원-
dc.title조선후기 정통론의 수용과 그 변화 -수산 이종휘의 『동사』를 중심으로--
dc.typeSNU Journal-
dc.citation.journaltitle한국문화-
dc.citation.endpage200-
dc.citation.pages171-200-
dc.citation.startpage171-
dc.citation.volume26-
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