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A Study on the Movement for the Establishment of Showa Day: Legislation Promoted by a Religious Group and a Conservative Society : 쇼와의 날 제정운동에 관한 연구: 종교단체와 보수시민단체가 추진한 법제정
DC Field | Value | Language |
---|---|---|
dc.contributor.advisor | 한영혜 | - |
dc.contributor.author | 카와구치 슌 | - |
dc.date.accessioned | 2017-07-19T04:32:28Z | - |
dc.date.available | 2017-07-19T04:32:28Z | - |
dc.date.issued | 2017-02 | - |
dc.identifier.other | 000000141919 | - |
dc.identifier.uri | https://hdl.handle.net/10371/129330 | - |
dc.description | 학위논문 (석사)-- 서울대학교 대학원 : 국제학과(국제지역학전공), 2017. 2. 한영혜. | - |
dc.description.abstract | This research attempts to examine implications of the revision of Japans National Holiday Law (Kokumin no shukujitsu ni kansuru hōritsu), which determined April 29 as Showa Day (Showa no hi) in 2005, focusing on a civil movement called the Showa Day Network. Their movement for changing the law is analyzed by dividing its activities into four stages: initial preparation, organizational development, legislation support, and post-revision celebration. The campaign, which a religious group had initiated, was subsumed by larger conservative civil groups, and evolved into collective actions involving many conservative individuals. Interestingly, although people sympathizing the movement steadily increased, only a small number of enthusiastic actors were the anchors of the movement.
It is partially possible to conclude that creating Showa Day, an anniversary with national narrative of a specific era, was a part of Japans nationalistic trend. However, the campaign process was filled with perseverance and compromise for the Showa Day Network, which is characterized by an emperor-centric mentality. For example, the Japanese society, in 2005, rejected the Shinto religion-related Showa Day, which resulted in a delayed implementation. In addition, the legal significance of Showa Day was neutralized in term of the emperor in order to promote a holiday that was acceptable to the general public. In this sense, people can see Showa Day as a post-modernized anniversary, where no dominant interpretation was allowed. When it comes to democratic procedures in Japan, the recent revisions showed a change in the democratic justification in that it lacked public poll in the legislative process. When compared to similar movements in the 1960s and 1970s for Foundation Day and the reign-name system respectively, the Showa Day bill passed without a grasp of public opinion as a whole. Accomplishments and consequences of the campaign enabled proponents to claim their democratic legitimacy at the Diet. The movement for Showa Day exemplified that bills would pass in a democratic manner even without knowing how many opposing and indifferent people are there. Although polls are merely a reference for legislation, it is likely that the absence of the nationwide poll survey leads to an overestimation of the opinions of groups that try to accomplish their political goals by taking advantage of organizational strength. | - |
dc.description.tableofcontents | Ⅰ.Introduction 1
Ⅱ.Literature Review and Methodology 4 1.Previous Research on Memorial Days 4 1-1.Macroscopic Approach 5 1-2.Microscopic Approach 8 2.Research Methodology 13 2-1.Materials 13 2-2.Analytical Framework 15 Ⅲ.The National Holiday Law and its Revisions in the Past 18 1.The National Holiday Law 18 2.The Revision for Greenery Day: Confirmation of Post-war Practice 21 3.The Revision for Showa Day: Prolonged Deliberation at the Diet 24 Ⅳ.Revision Movement Process 30 1.Initial Preparation (1993) 32 1-1.Tanaka Chigakus Movement 32 1-2.Foundation of the Chigaku Council and the Initiation of the Movement 34 1-3.Summary: Following Founders Precedent 36 2.Organizational Development (19941998) 37 2-1.Connections with Other Conservatives 37 2-2.Repeated Reorganization and a Sharable Topic 40 2-3.Summary: Dilution of Kokutai Thoughts by Sharing Awareness 42 3.Legislation Support (19982005) 43 3-1.Division of Roles within the Network 43 3-2.Bill Modifications 47 3-3.Discussion in the Diet 49 3-4.Summary: Compromise and New Rationalization 51 4.Post-revision Celebration (2005) 53 Ⅴ.Implications of the Revision 54 1.Changed Goals 56 2.Multi-layered Complaints 58 3.Conservatives Network 59 Ⅵ.Conclusion 63 References 67 Appendix 1 74 Appendix 2 77 Abstract (in Korean) 79 | - |
dc.format | application/pdf | - |
dc.format.extent | 2040527 bytes | - |
dc.format.medium | application/pdf | - |
dc.language.iso | en | - |
dc.publisher | 서울대학교 대학원 | - |
dc.subject | Showa Day | - |
dc.subject | conservative movement in Japan | - |
dc.subject | democratic legitimacy | - |
dc.subject | National Holiday Law | - |
dc.subject | Emperor Hirohito | - |
dc.subject.ddc | 307 | - |
dc.title | A Study on the Movement for the Establishment of Showa Day: Legislation Promoted by a Religious Group and a Conservative Society | - |
dc.title.alternative | 쇼와의 날 제정운동에 관한 연구: 종교단체와 보수시민단체가 추진한 법제정 | - |
dc.type | Thesis | - |
dc.contributor.AlternativeAuthor | Kawaguchi Shun | - |
dc.description.degree | Master | - |
dc.citation.pages | 80 | - |
dc.contributor.affiliation | 국제대학원 국제학과(국제지역학전공) | - |
dc.date.awarded | 2017-02 | - |
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