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More Radiant in Ourselves: Pauline Lawrence and Paul Morel

DC Field Value Language
dc.contributor.authorHyde, G.M.-
dc.date.accessioned2010-01-12T01:22:36Z-
dc.date.available2010-01-12T01:22:36Z-
dc.date.issued2004-
dc.identifier.citation인문논총, Vol.51, pp. 139-157-
dc.identifier.issn1598-3021-
dc.identifier.urihttps://hdl.handle.net/10371/29486-
dc.description.abstractThis paper explores the relationship between the recently published text
of D.H. Lawrences novel Paul Morel and the writings of St. Paul, which
form the cornerstone of the beliefs of the Congregational Church in which
Lawrence was brought up
Congegationalism has deep roots in English history generally and the
history of Protestantism in particular One major earlier contribution to the
subject is Matthew Arnolds St. Paul and Protestantism.
The paper takes St. Pauls moral urgency, sense of imminent (and
immanent) revelation, and reading of the signs and wonders of the natural
world, as essentially Pauline, and links these up with the young hero
(Paul)s hostility to forms of law and authority. Lawrences Paul also shares
St. Pauls sense of a need to communicate a new vision and understanding
to distant churches.
The larger implications of the argument of the paper are that Paul Morel
is in a direct line with later Lawrence (especially The Rainbow), while Sons and Lovers is a different kind of (more realistic or naturalistic) narrative
inspired by the Freudianism which Lawrence took from Frieda and then
discarded. Lawrences critical approach to other writings never lost the
impulse to find the inner radiance of their spiritual significance rather than
their historical or generaic properties.
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dc.language.isoen-
dc.publisher서울대학교 인문대학 인문학연구원-
dc.titleMore Radiant in Ourselves: Pauline Lawrence and Paul Morel-
dc.typeSNU Journal-
dc.citation.journaltitle인문논총(Journal of humanities)-
dc.citation.endpage157-
dc.citation.pages139-157-
dc.citation.startpage139-
dc.citation.volume51-
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