Publications
Detailed Information
THEORY OF KARMA AND ITS KINDS-JAINISM : 자이나교의 카르마(업) 이론
| DC Field | Value | Language |
|---|---|---|
| dc.contributor.author | Mukul, Raj Mehta | - |
| dc.date.accessioned | 2009-06-15T04:51:06Z | - |
| dc.date.available | 2009-06-15T04:51:06Z | - |
| dc.date.issued | 1998 | - |
| dc.identifier.citation | 종교와 문화, Vol.4, pp. 215-219 | - |
| dc.identifier.issn | 1976-7900 | - |
| dc.identifier.uri | https://hdl.handle.net/10371/4627 | - |
| dc.description.abstract | On the floor of Karma theory, all Indian philosophy systems are one, except Carvaka system. All schools of Indian philosophy believe in Karma theory, no matter they are pro-Vedic school of philosophy or non-Vedic schools of philosophy. Law of Karma has been accepted by Samkhy-Yoga, Nyaya-Vaishesika, Maimamsa, Buddhism and jainism. The difference may be regarding the forms of Karma, regarding the fruits of Karma, regarding the definition of Karma, but the word, the principal of Karma is commonly available as anspiritual essence of Indian philosophy. | - |
| dc.language.iso | en | - |
| dc.publisher | 서울대학교 종교문제연구소 | - |
| dc.title | THEORY OF KARMA AND ITS KINDS-JAINISM | - |
| dc.title.alternative | 자이나교의 카르마(업) 이론 | - |
| dc.type | SNU Journal | - |
| dc.contributor.AlternativeAuthor | 무굴, 라즈메타 | - |
| dc.citation.journaltitle | 종교와 문화(Religion and Culture) | - |
| dc.citation.endpage | 219 | - |
| dc.citation.pages | 215-219 | - |
| dc.citation.startpage | 215 | - |
| dc.citation.volume | 4 | - |
- Appears in Collections:
- Files in This Item:
Item View & Download Count
Items in S-Space are protected by copyright, with all rights reserved, unless otherwise indicated.