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서양의 고전적 윤리 실천 사상 : 키케로의 『의무론』을 중심으로 : Ethical Practice Thought in the West: A Reconsideration on Ciceros De Officcis

DC Field Value Language
dc.contributor.author許勝一-
dc.date.accessioned2011-01-12T22:16:05Z-
dc.date.available2011-01-12T22:16:05Z-
dc.date.issued1982-
dc.identifier.citation사대논총, Vol.49, pp. 85-107-
dc.identifier.issn1226-4636-
dc.identifier.urihttps://hdl.handle.net/10371/72603-
dc.description.abstractThe purpose of this paper is to reconsider the ethical practice thought from the Graeco-Roman period to the present in the West through Ciceros De Officcis. De Officcis (written in 44B.C.) consists of three parts: Book 1 honestum (moral goodness, honesty, or Ehrenhaftigkeit), Book 2 utilitas (utility, expediency, or Nuetzlichkeit), Book 3 the confict between honestum and utilitas. According to Cicero who is fully armed by the Stoic Ethical Thought, honestum comes from the four cardinal virtues, that is scientia (knowledge, wisdom), iustitia (justice), fortitudo (courage), temperantia (temperence). Cicero considers honestum as the highest virtue and runs in the opposite direction that Epicurus pupils look voluptas (pleasure) as the highest virtue. In this paper I tried to show all the episodes in history, philosophy, religion and myths of the Orient, Greece and Rome in the following four chapters; What is honestum?; What are duties to the state and society?; How to speak and act?;How to administer property? As a conclusion, it seems to me that the Western Ethical Practice Thought is not differed from that of the East, especially ours. Therefore, it is important for us to teach the true western ethics for all our youth.-
dc.description.sponsorship이 연구는 1993년도 서울대학교 레믹스 기금의 연구지원에 의하여 이루어졌음.-
dc.language.isoko-
dc.publisher서울대학교 사범대학-
dc.title서양의 고전적 윤리 실천 사상 : 키케로의 『의무론』을 중심으로-
dc.title.alternativeEthical Practice Thought in the West: A Reconsideration on Ciceros De Officcis-
dc.typeSNU Journal-
dc.contributor.AlternativeAuthorHoe, Seung-Il-
dc.citation.journaltitleJournal of the College of Education (사대논총)-
dc.citation.endpage107-
dc.citation.pages85-107-
dc.citation.startpage85-
dc.citation.volume49-
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